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A fresh look at the relationship between God's sovereignty and human freedom. Challenging widely held assumptions about theological determinism, Lennox explores the different types of predestination and the problems they pose; investigates what the Gospels and Paul's Letter to the Romans say about responsibility; and tackles the issue of Christian assurance.
This book is one of the most thoughtful, balanced, and needed volumes that I have seen a long time in the always turbulent Calvinist/Arminian debate. He takes us back before these later labels to the more correct label of theological determinism and helps us wrestle with the sometimes tricky concepts of the sovereignty of God and human freedom. In tone and in content this book is a tour de force that refuses to accept the theological constraints that have been foisted upon us and takes us back to the Bible itself. Both in the brief prologue and the introduction on what this book is about, we immediately notice something that is rare in this debate civility. Theres no way he can agree with everyone, but he is altogether kind to those with whom he cannot. Occasionally, I almost wondered if hes spilled too much ink in a cautious attempt to be respectful. Still, that may be what this subject demanded. He had me by just a few pages into chapter 1. His discussion of the nature and limitations of freedom brought the subject into clear focus as he explains the difference between the liberty of spontaneity and the liberty of indifference. He introduces terms like determinist, indeterminacy, compatibilists, and incompatiblists. He makes an indisputable case that there can be no morality without freedom, nor love without free will. He gives a great discussion of how there are both atheists and Christians who hold to determinism. Chapter 2 dives into various kinds of determinism including physical determinism and theistic determinism. The logic employed is flawless and unanswerable. Chapter 3 develops some of the earlier thoughts to discuss the moral problem with determinism. As you will see, there is a major moral problem with it. Chapter 4 with its interesting title of weapons of mass distraction talks about the plethora of labels that have overtaken this debate. He turns us to Scripture and shows us what the apostle Paul said about following men or labels and how perhaps this debate stumbles out of the gate in the approach to it that so many of us take. Chapter 5 begins part two that now feels comfortable to address Gods sovereignty and human responsibility head on. Again, he writes with clarity and does not allow himself to be bound by the clichs that have robbed the debate of its vitality. In chapter 6 he turns to the biblical vocabulary and instead of turning to a theological book goes straight to the Bible to discuss and define foreknowledge, predestination, and election. Part three begins with a chapter on human capacity and its limits and it is where we are now able to discuss some of the common arguments given, including some of the letters of TULIP. The next chapter looks at the human condition and digs into Gods righteousness and justification by faith. Chapter 9 tackles what the Bible says about being drawn by the Father and coming to Jesus Christ. Chapter 10 asks hard questions about the common explanations given for regeneration. Chapter 11 cycles to the gospel and human moral responsibility. The balance of the book looks directly at some of the key Scriptures that serve as the battleground of this issue: Romans 9 11 (5 chapters), several passages on assurance (1 chapter), several passages on endurance (1 chapter), and passages in Hebrews (2 chapters). The book ends with a very brief epilogue and questions for reflection. I dont see how youd want to dig into this subject without availing yourself of this incredible book. I give it the highest recommendation! I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commissions 16 CFR, Part 255.
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